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Our whole, unruly selves

November 19, 2021

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June 26, 2022

Human beings are boundless. We can unravel ourselves along various threads of identity— gender, ethnicity, class, etc.—but there are always more. The sum of who we are as individuals is both greater and more complex than a limited litany of categorizable experiences. This nuanced experience of existing within a body has inspired artists for centuries, and continues to drive new visual languages.

 

Spanning artists identified with Bay Area Figuration of the 1960s to the present, Our whole, unruly selves explores the changing stakes of figurative representation in contemporary art. The exhibition springs from the holdings of SJMA’s permanent collection, augmented by borrowed artwork, to encompass a wide variety of perspectives and artistic strategies. Artistic figuration can be representational, referring to specific human bodies and experiences, or more abstract, approaching the human form as an emotive container or structure for aesthetic inquiry. This exhibition highlights work that resists the foreclosure of the fixed, direct portrayal of traditional portraiture. Many of the figures in Our whole, unruly selves are abstracted or blurred, bodies visible and eclipsed, that insist on how much the viewer will never see or know about the pictured subject.

 

Adopting approaches aligned with philosopher and poet Fred Moten’s stated direction to “consent not to be a single being,” these shapeshifters both claim and reject identities. Many of the artists whose work is included this exhibition identify as queer, Black, undocumented, large- bodied, brown, immigrant, and disabled, terms that denote a perceived difference. In interrupting traditional portraiture with unconventional depictions and material incongruities, artists are making viewers aware of their own expectations of legibility, and challenging the viewer’s desire for classification. In thinking beyond diversity, these artists are approaching the body through a conceptual lens that acknowledges the legacy of white supremacy is always present in viewing strategies.

 

Through aesthetic transgressions that both resist and exceed traditional forms of figuration, these painted, sculpted and drawn forms offer a variety of forms of resistance. Wardell Milan collages figures using fragmented photographs of Black men, etching and ink, to fabricate materially hybrid bodies that both contain and exceed individualities. Rina Banerjee utilizes fashion and material culture to reframe diasporic statelessness as a form of belonging based on shared affinity and experience rather than nationality. Felipe Baeza and Senga Nengudi explore suspension and gravity through evocative materiality, bodies edging towards abstraction in release and exhaustion. Some bodies are represented as polymorphous, with multiple faces or limbs, androgynous or multi-sexed, hybrid across time and species. Using materials and technique, several exhibiting artists challenge notions of individuality. Laura Aguilar, for example, photographs her body blending within her ecological surroundings, suggesting a porosity between human and non-human, self and other, to create an altogether different topography framed by mutual support and connectedness. Hayv Kahraman paints women’s bodies, contorted by assimilation but entwined with each other in geometric beauty, an incomplete personhood reframed as collective possibility.

 

As part of the exhibition, artist Aislinn Thomas will collaborate with intergenerational contributors from San Jose’s Latinx theater company, Teatro Vision, to create a sound artwork of experimental visual descriptions for select artworks on view in the exhibition. For the project participants imbue artwork with a first-person voice, imagining the painted or sculpted figure as a being with its own thoughts, experiences and desires. The project is guided by thinking around disability justice, which embraces more imaginative possibilities for inclusivity beyond simple compliance in providing access for low vision individuals.

 

Artwork in Our whole, unruly selves embodies the complex ways in which our private and public identities interact with each other, shaping our experiences as individuals, in communities, and as a species. This exhibition brings together a gathering of bodies, who through resonance and tension, contribute to the ongoing project of knowing ourselves and others.

 

A partial list of artists in the exhibition includes: Hayv Kahraman, Woody De Othello, Benny Andrews, Ruth Bernhard, Senga Nengudi, Huma Bhabha, Steffani Jemison, Miljohn Ruperto, Carlee Fernandez, Tim Hawkinson, Christina Quarles, Rina Banerjee, Felipe Baeza, Laura Aguliar, Wardell Milan, Genevieve Gaignard, Axis Dance Company, Aislinn Thomas, Kambui Olujimi, P. H. Polk, Willie Birch, Alison Saar, Nathan Oliveira. Robert Arneson, Harold Edgerton, Benny Andrews, Frank Lobdell ,Woody de Othello, Hayv Kahraman, Oliver Lee Jackson, Andre Kertesz, Frank Lobdell, Eric Fischl, Kenyatta Hinckle, Manual Neri, Gauri Gill, John O'Reilly, and others.

Click on the links provided to go to our Permanent Collection pages for the artist.

 

Organized by Lauren Schell Dickens, senior curator

Our whole, unruly selves

The exhibit playlist includes a collection of videos related to the exhibit and the artists.

Brown Bag video not available

Brown Bag Video URL 

About Some of the Artists and Artworks

Aislinn Thomas

Born 1981, La Ronge, Saskatchewan, Canada

Lives and works in Unama’ki (Cape Breton), Nova Scotia, Canada

 

Audio, Commissioned by San José Museum of Art

What if the bodies in this exhibition could talk? What if they could describe their experiences and desires as created beings, what it feels like to inhabit their bodies? What could we learn from listening to these beings instead of seeing them?

 

Interdisciplinary artist Thomas explores access and disability as spaces for creativity. Guided by an approach that embraces imaginative possibilities for accessibility beyond legal forms of compliance, she embraces nonvisual experience as an opportunity for artistic expression. For As I am and as I become, Thomas collaborated with an intergenerational group of contributors from Teatro Vision, San José’s Latinx theater company, to create a sound work of experimental, visual descriptions for selected artworks in Our whole, unruly selves. For each artwork, Thomas has woven together imaginative responses from several contributors to create a multivalent, expansive first-person descriptions as told from the perspective of the painted, sculpted, or photographed subject. Within the exhibition, these poetic descriptions create a soundtrack of imagined lives and a means of sharing the joyously cacophonous exhibition with nonvisual visitors.

 

Huma Bhabha

Born 1962, Karachi, Pakistan

Lives and works in Poughkeepsie, New York

Bhabha’s hybrid beings straddle time and material, suggesting relics from a future archeological site or survivors of a desolate alien past. Using found material and detritus from contemporary life, Bhabha fashions viscerally imposing, haunting beings that speak of war, displacement, colonialism, and a radical futurity. Her totemic figures draw on global histories of classical sculpture, from ancient Greek kouroiand Egyptian reliquary to the work of such modernists such Alberto Giacometti and Pablo Picasso, as well as Hollywood monsters from science fiction and horror films. Monuments to humanity, they raise uncomfortable questions about who we are, who we’ll become, and what we’ll be remembered for.

 

An article about HUMA BHABHA

https://salon94.com/artists/huma-bhabha/

 

Felipe Baeza

Born 1987, Celaya, Guanajuato, Mexico

Lives and works in Brooklyn, New York

Baeza’s “fugitive bodies” exist in multiple forms of suspension. Crafted with printmaking, painting, and collage techniques, the figures in these intimate portraits are partially obscured or rendered nearly translucent, floating as if in an indeterminate, landless space. “I’ve been thinking about invisibility as a space of power,” Baeza says. “I feel like visibility is a trap for a lot of us. Growing up undocumented and queer, you quickly learn when to be visible and when not to be visible. Visibility can mean death for a lot of us.” Baeza does not romanticize the difficulty of this position—the violence, pain, and hardship of fugitivity—but imagines a form of release. Seemingly exhausted, his figures edge toward abstraction as a refuge, claiming a right to refuse transparency and knowability as litigated and defined by those in power.

 

Senga Nengudi

Born 1943, Chicago

Lives and works in Colorado Springs, Colorado

Drawn by the medium’s evocative allusion to the female body, Nengudi began experimenting with used pantyhose as a sculptural material in 1975, soon after the birth of her son. Weighted with sand, tied, and stretched taught, the material in Revery – R seems fleshy, tortured, and sexual. “The body can only stand so much push and pull until it gives way, never to resume its original space,” she wrote. Revery – R and related works are suggestive yet elusive, resembling both feminine and masculine anatomies, alluding to the natural weight of the human body, aging, and disfigurement. Nengudi frequently worked with dancers—many of them Black women—to activate these sculptures, twining their bodies through and against the elongated strips of nylon while they caressed, fondled, and stroked the material.

 

 

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